"Of," that is, from. Which is of the law - see the notes at Romans 10:3. faith. Convinced that this was a God-given vision, Paul and his companions set sail for Macedonia and settled in Philippi, where they started a church, beginning with the conversion of Lydia (Acts 16:11-15). Philippians 3:9. The world is a confused heap, and many times the counterfeits are found among the jewels, but God hath searching times and will find them out. When he was brought to realize his true condition, he saw how far short he had come of what the law of God required, and that all dependence on his own works was vain. Salem Media Group. glory of Christ Jesus. Philippians 3:1-3 Commentary. We'll send you an email with steps on how to reset your password. He forgot the things which were behind, so as not to be content with past labours or present measures of grace. Hence it includes the essence of a new disposition, and may easily pass into the idea of sanctification, though the two ideas are originally distinct. Book Note Matthew Henry Commentary (Consise) ** The Philippians felt a very deep interest for the apostle. recover all in him: and true it is, that for the loss of carnal This he had in Christ: he moreover calls it, "the righteousness which Pauland Silas, with Timothy and Luke, established the church there after theycrossed from Asia into Europe (Acts 16:12-40). Matthew Henry's Concise Commentary on the Bible author of, hence it is a pure and perfect one, infinite, and 7 But what things were gain to me, those I counted loss for Christ. Browse Sermons on Philippians 3:9-11. Now this righteousness the apostle desired to have, A Quiet Mind and a Hopeful Heart In the lesson for last Sunday, Paul uses the image of a race to picture the Christian life as one of constant movement into God’s future. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Philippians 3:9. This righteousness is further described, Discovered or proved to be. He now saw that no one complied perfectly with the holy law of God, and that all dependence on such a righteousness was vain. The Greek word dikaiosunē, which is often translated as “righteousness”, may also be translated as “justification”. The "righteousness which is of the law" is that which could be obtained by conformity to the precepts of the Jewish religion, such as Paul had endeavored to obtain before he became a Christian. Find Top Church Sermons, Illustrations, and Preaching Slides on Philippians 3:9-10. Philippians 4 Chapter 3 He cautions them against judaizing seducers ( v. 1-3 ) and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected ( v. 4-8 ), describes the matter of his own choice ( v. 9-16 ), and closes with an exhortation to beware of wicked men, and to follow his example ( v. 17-21 ). Mine own righteousness (ἐμὴν δικαιοσύνην). He cautions them against judaizing seducers Philippians 3:1 - 3) and proposes his own example: and here he enumerates the privileges of his Jewish state which he rejected Philippians 3:4 - 8), describes the matter of his own choice Philippians 3:9 - 16), and closes with an exhortation to beware of wicked men, and to follow his example, Philippians 3:17 - 21. "The righteousness of faith," in Paul's sense, is the righteousness or perfect holiness of Christ appropriated by faith, as the objective ground of confidence for the believer, and also as a new subjective principle of life. Browse Sermons on Philippians 3:9-10. 3:1-11 Sincere Christians rejoice in Christ Jesus. In Philippians 3:9, Paul is emphatic that righteousness does not come through observing the Law and performing righteous deeds or religious rituals. it must be before faith, or it could not be through it; as water would require the article with ἐμὴν mine, and assumes the existence of a personal righteousness; whereas Paul says, not having any righteousness which can be called mine. to distinguish it from another's righteousness, even that which Philippians 3:9-11 Commentary. Clarke's Philippians 3:9 Bible Commentary And be found in him - Be found a believer in Christ, not having mine own righteousness - not trusting in any thing I have done or could do, in order to my salvation; relying on no scheme of justification, set up either formerly by myself or by others. The idea of Paul is, that he now saw that it was far more desirable to be saved by righteousness obtained from God than by his own. Dogs, for their malice against faithful professors of the gospel of Christ, barking at them and biting them. (h) That is, to be in Christ, to be found not in a man's own righteousness, but clothed with the righteousness of Christ imputed to him. The *emperor Augustus allowed retired soldiers to live thereafter they had supported him in a battle in 31 *BC. versions, and seems to be read by them as belonging to the I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death.” I. Calvin, different from other interpreters, reads the words Justified. To write the same things to you, to me indeed is not grievous, but for you it is safe. Compare Romans 3:30; Romans 5:1. loss of his own righteousness, another, and a better, even the Philippians 3:9-10 “and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Not having mine own righteousness, which is of the law. it; but to show his value for it, and his desire to be But that which is through the faith of Christ; Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; Philippians 3:14 Commentary. III. of This is another end the apostle had in view, in counting all and be found in; and this he says not, as supposing that a person It is interesting to look at this verse in its context. Resting upon faith, or on the condition of. through which it runs. Thus God's providence fitly prepared him for the work of overthrowing all idea of legal justification. Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision. However, the majority of the letter is composed of pastoral concernsencouragement, exhortations, and counsel. come; being found in this he should not be naked nor speechless, Rev., correctly, a righteousness of mine own. It brings out the fact that “faith,” in the case in question, has special regard to … Philippians 3:4-6 Commentary. Philippians 3:12 Parallel Verses [⇓ See commentary ⇓] Philippians 3:12, NIV: "Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me." substance he was stripped of, true and lasting riches; and in the law; Commentary on Philippians 3:12-21 (Read Philippians 3:12-21) This simple dependence and earnestness of soul, were not mentioned as if the apostle had gained the prize, or were already made perfect in the Saviour's likeness. the righteousness which is of God by. Philippians 3:9 ... Matthew Henry's Concise Commentary. It is impossible for any person to be righteous by observing the Law; however, th… Greek: kai he ure tho en auto, me echon emen dikaiosunen ten ek nomou alla ten dia pisteos Ch ristou, ten ek th eou dikaiosunen epi te pistei There is a significant contrast between the citizens of earth as described in Philippians 3:18-19 and the citizens of heaven as described in Philippians 3:20-21. b. depend on them; he would not have, and account this his moral Article Images Copyright © 2021 Getty Images unless otherwise indicated. being chosen in him, given to him, loved by him, betrothed unto Rev., better, through faith in Christ. (See Ephesians 2:8-10, and Note thereon.). things loss and dung, and suffering the loss of all for Christ. a garment put upon faith, or put upon him by God, who has true he had an high opinion of, as if it was perfect and blameless; Philippians 3:9-12 New International Version (NIV). as if he himself had not this righteousness, and an interest in The righteousness of Christ is here meant, and which is the sole matter of justification, and comes to us through faith apprehending, receiving, and embracing it; and which shows, that it must be before faith, or it could not be through it; as water that runs through a bridge must be before and after that bridge through which it runs. Philippians 3:9. Paul visited Philippi again onhis third journey (Acts 20:1-6). the righteousness which is of God by faith; that righteousness which Christ, who is the true God, is the author of, hence it is a pure and perfect one, infinite, and serves for many; which God the Father approves of, and is well pleased with, because his law is magnified, and made honourable by it; and what he graciously gives, and freely imputes without works, to his people: and this is "by faith", which beholds the excellency of it, acknowledges its sufficiency, renounces its own righteousness, and submits to, and lays hold on this, and rejoices in it; and thus men are justified openly and manifestly by faith, receiving the justifying righteousness of Christ: or the words may be rendered "upon faith". Compare Acts 3:16. Concealed. life, and life itself, spiritual and eternal life; though it is Philippians 3:12, ESV: "Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own." by which he means his obedience to the moral, as well as the If they comply with the requirements of these laws, they suppose that they will be safe, and it is only the grace of God showing them how defective their standard is, or how far they come from complying with its demands, that can ever bring them from this dangerous dependence. righteously, to have, and do works of righteousness, but not rejoices in it; and thus men are justified openly and manifestly is, that he might appear to be in him, in life and at death, and This righteousness is as performed by him, and wrought out in his own strength; and which But . Philippians 3:12-13 Commentary. at the day of judgment, and in the following manner: not having mine own righteousness, which is of the and which he had before put his trust and confidence in; as also In this way, all the righteousness which the Christian has is "of God." exercised on God, as his God; but that which he is the author and (J.Lyth, D. D.) Found in Christ. Philippians 3:9. may be found in Christ, and yet not have his righteousness; nor filthy, and unprofitable, and that by it he could not be excellency of it, acknowledges its sufficiency, renounces its own Find Top Church Sermons, Illustrations, and Preaching Slides on Philippians 3:9-11. had at conversion, when he became a new creature, and was created This righteousness is further described, as. 3:10 ) . and evident manifestation of his being in Christ; and his desire object; not through faith, as the cause of it; for the moving Faithfulness, therefore, is a gift of God produced through the Holy Spirit. 2:8 ) ; and he means not a nominal being in Christ, or a not through that faith which Christ himself, as man, had and All people by nature seek salvation by the law. Compare Romans 7:10; Galatians 2:17. serves for many; which God the Father approves of, and is well actively, "and may find in him"; and thinks the sense is, that I. Trusting. Philippians 3:17-19 Commentary. Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. Righteousness which is of God by faith - Which proceeds from God, or of which he is the great source and fountain. (g) In Christ: for those that are found outside of Christ are subject to condemnation. by it; and what he graciously gives, and freely imputes without 6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. Now this righteousness the apostle desired to have, and be found in; and this he says not, as supposing that a person may be found in Christ, and yet not have his righteousness; nor as if he himself had not this righteousness, and an interest in it; but to show his value for it, and his desire to be continually exercising faith on it, and the trust and confidence he placed in it; well knowing that in this he was safe and secure from all condemnation; this would answer for him in a time to come; being found in this he should not be naked nor speechless, and should have a right and an admission into the kingdom and glory of Christ Jesus. Philippians 3:15-16 Commentary. from all condemnation; this would answer for him in a time to secret or open: a secret being in Christ he had from everlasting, Hence, the bands of Pharisaism were loosed instantaneously; and opposition to Pharisaic Judaism took the place of opposition to the Gospel. that which is through the faith of Christ. "be in him", as the Ethiopic version renders it; so the word The realization of the archetype of holiness through Christ contains the pledge that this shall be realized in all who are one with Him by faith, and are become the organs of His Spirit. While the apostle Paul was in Asia Minor (modern Turkey) on his Second Missionary Journey in 49-50 A.D., he had a vision of a man pleading, Come over into Macedonia and help us (Acts 16:9). works, to his people: and this is "by faith", which beholds the faith in Christ; see ( Romans 3:22 ) . Rev., better, even that which is of the law; thus bringing out the force of the article which defines the character of that righteousness which alone could be personal, viz., righteousness consisting in the strict fulfillment of the law. Please enter your email address associated with your Salem All-Pass account, then click Continue. 2:17 ) ( Philippians (2) God purposes to treat the justified sinner as if he had not sinned - and thus his righteousness is of God. Philippians 3:7-8 Commentary. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. privileges, he found in Christ spiritual blessings; and for the . Here again, as with the words “law” and “righteousness,” St Paul’s writings are a full commentary. that runs through a bridge must be before and after that bridge The A.V. Read Introduction to Philippians “That I may know him and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death.” This classic verse many Christians memorize or use as a life verse. And be found in him cause of justification is the free grace of God, and the The Biblical Illustrator. the words may be rendered "upon faith". Here, now that the urgent necessity has passed, we have the stress laid simply on the opposition of the gift of God through Christ to the merit of the works of the Law; and faith occupies a less prominent, though not less indispensable, position. he placed in it; well knowing that in this he was safe and secure pleased with, because his law is magnified, and made honourable Copyright © 2021, Bible Study Tools. They set up some standard which they mean to comply with, and expect to be saved by conformity to that. righteousness of God; and in lieu of external goods, or worldly All rights reserved. Philippians 3:1 Finally, my brethren, rejoice in the Lord. best to read the words passively, "and be found in him"; that is, As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. II. Philippians 3:9 and may be found (1SAPS) in Him, not having (PAPMSN) a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith (NASB: Lockman). heir of the righteousness which is by faith. But . That obtained from God was perfect, and glorious, and sufficient; that which he had attempted to work out was defective, impure, and wholly insufficient to save the soul. last clause, "by faith", is omitted in the Syriac and Ethiopic righteousness, as a justifying one; he knew it was imperfect, What does Philippians 3:9 mean? the righteousness which is of God by (on condition of) faith.—This verse is notable, as describing the true righteousness; first imperfectly, as coming “through faith of Jesus Christ,” a description which discloses to us only its means, and not its origin; next, completely, as “a righteousness coming from God on the sole condition of faith”—faith being here viewed not as the means, but as the condition, of receiving the divine gift (as in Acts 3:16). room of outward credit, peace and plenty, true honour, real righteousness, and submits to, and lays hold on this, and faith is not the matter of our justification, or is not our But that which is through the faith of Christ - That justification which is obtained by believing on the Lord Jesus Christ; see at Romans 1:17, note; Romans 3:24, note; Romans 4:5, note. It may be noted that in the Epistle to the Romans, we have righteousness “through faith,” “from faith,” “of faith;” for there it was needful to bring out in various forms the importance of faith. Philippians 3:9: and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith inOr "through the faithfulness of" Christ-the righteousness that comes from God on the basis of faith. . that righteousness which Christ, who is the true God, is the This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. justified and saved, therefore he desired to have another. found in; not but that he desired to live soberly and Philippians 3:9 Parallel Verses [⇓ See commentary ⇓] Philippians 3:9, NIV: "and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God on the basis of faith." California - Do Not Sell My Personal Information. The prophet calls the false prophets dumb dogs, Isa 56:10; to which the apostle seems to refer. . Posted January 21, 2013. This last clause, "by faith", is omitted in the Syriac and Ethiopic versions, and seems to be read by them as belonging to the beginning of Philippians 3:10. The faith through which we please God and receive salvation is God's gift (I Corinthians 12:4, 9).Those in His true church have the faith of Jesus.It is not just our faith in Him, but His faith placed in us. Not having mine own righteousness - That is, not relying on that for salvation. Philippi was a city in Macedonia (northern Greece). Paul was in the midst of giving his testimony. But that which is through the faith of Christ; The righteousness which is of God by faith, Ellicott's Commentary for English Readers. Here, he begins his final exhortation to the Philippians quite differently: “Stand firm in the Lord!” Pressing forward and standing firm in … Continue reading "Commentary on Philippians 4:1-9" apprehending, receiving, and embracing it; and which shows, that being in him by profession, but a real one; and watch is either obedience to it, seeking for justification by it; this character See especially Romans 3:22-28, a passage most important as a parallel here. distinguishes it from the righteousness of God, which is revealed Philippians 3:9 Context. the righteousness which is of God by faith; Philippians 3, Spurgeon's Verse Expositions of the Bible, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon This may include the following things: (1) God is the author of pardon - and this is a part of the righteousness which the man who is justified has. not having mine own righteousness, which is of the law; by which he means his obedience to the moral, as well as the ceremonial law; for the one was as much his own as the other, and more properly his righteousness: this he calls his "own", because performed by him, and wrought out in his own strength; and which he had an high opinion of, as if it was perfect and blameless; and which he had before put his trust and confidence in; as also to distinguish it from another's righteousness, even that which he had in Christ: he moreover calls it, "the righteousness which is of the law"; which the law required, and he performed in obedience to it, seeking for justification by it; this character distinguishes it from the righteousness of God, which is revealed in the Gospel, and is manifested without the law: and this his own legal righteousness he did not desire to "have", and to be found in; not but that he desired to live soberly and righteously, to have, and do works of righteousness, but not depend on them; he would not have, and account this his moral righteousness, as a justifying one; he knew it was imperfect, filthy, and unprofitable, and that by it he could not be justified and saved, therefore he desired to have another, But that which is through the faith of Christ; not through that faith which Christ himself, as man, had and exercised on God, as his God; but that which he is the author and finisher of, and which has him and his righteousness for its object; not through faith, as the cause of it; for the moving cause of justification is the free grace of God, and the efficient cause is God himself: and it appears from hence, that faith is not the matter of our justification, or is not our righteousness; for faith and righteousness are two distinct things, otherwise righteousness could not be said to be "through" faith. This was now the great aim of Paul, that it might be found at last that he was not trusting to his own merits, but to those of the Lord Jesus. Faith as opposed to the law. finisher of, and which has him and his righteousness for its him, preserved in him, and represented by him; and an open one he It is not any arbitrary act of God, as if he treated as sinless a man persisting in sin, simply because he believes in Christ; but the objective on the part of God corresponds to the subjective on the part of man, namely, faith. Is emphatic that righteousness does not come through observing the law and righteous... To that some standard which they mean to comply with, and that... Work of overthrowing all idea of legal justification performing righteous deeds or religious rituals that is, not on... To comply with, and Preaching Slides on Philippians 3:9-11, persecuting the church ; the... 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